33 Chapter 33: Research Methodology 

Research Methodology serves as a concluding synthesis of Vicente Beltrán Anglada’s experimental approach to investigating the angelic kingdom through direct internal experience.

Keynotes

  • Experimental Basis: The author emphasizes that this treatise is not based on traditional literature but on direct personal experience within the occult world (Chapter33-... p. 1).

  • Devic Mentorship: The research was guided by highly evolved Devas, specifically one named JESAZEL, who intensified the author's internal perception (Chapter33-... pp. 5-6).

  • The Method of Silence: Silence is the primary technical requirement for contact: silence of words leads to silence of desires, and ultimately to mental quietude (Chapter33-... p. 12).

  • Devic vs. Human Initiation: While human initiation focuses on developing the sense of Sight (becoming a "Knower"), Devic initiation focuses on Hearing (listening to the multiple sounds of the universe) (Chapter33-... p. 24).

  • Devi Yoga: A projected future yoga that will allow advanced humanity to consciously unify its life with high-level Angels (Chapter33-... p. 17).

  • Electricity and Fire: The author posits that the secret of Fire and the mystery of Electricity are the same, rooted in the polarity between solar and lunar devas (Chapter33-... p. 8).

  • Androgynous Goal: Human and Devic evolutions are parallel streams destined to merge into a single "Androgynous Being" (Chapter33-... p. 26).

Comprehensive Summary

The Author’s Path and Vision
The chapter establishes that spiritual knowledge cannot be satisfied by books alone; it requires direct verification (Chapter33-... p. 1). The author describes his process of sutilizing his perception to move from seeing "spirits of nature" (Gnomes, Undines, etc.) to establishing contact with high spiritual Devas (Chapter33-... pp. 2, 5). He notes that while elementals often copy human environmental forms, describing superior Devas is as difficult as "explaining peace, music, or the wind" (Chapter33-... pp. 2, 6).

The Science of Contact
To contact the angelic realm, one must move beyond the "Solar Plexus" toward a state of conscious psychological sensitivity (Chapter33-... p. 10). This is achieved through Silence, which the author describes as containing Spirit (Chapter33-... p. 12). Initial signs of contact often include subtle perfumes, distant music, or colored lights (Chapter33-... p. 11). A specialized technique mentioned is the Mystery of the Voice, a shell-like murmur that has the power to materialize minor devas into objectivity (Chapter33-... p. 18).

Collaboration and Hierarchy
The author’s conversations with JESAZEL occurred on a high mental plane and were often reflected as golden geometric figures against an indigo background (Chapter33-... pp. 19-20). Through these contacts, it is revealed that everything in nature—from an atom to a solar system—is a massive psychic phenomenon integrated by an intelligent "Etheric Network" (Chapter33-... pp. 6, 21). The author argues that parapsychology will only become a true science when it identifies the specific "Devic Agents" behind every phenomenon (Chapter33-... p. 21).

Karma and The Path
A distinction is made between human Free Will (which often resists destiny) and Divine Will (embodied by the Devas) (Chapter33-... pp. 13-14). Initiation is defined as the moment a human transcends personal free will to align with Divine Will (Chapter33-... p. 14). The "Path" is technically the process of controlling and redeeming the Elemental Builders that make up our mental, astral, and physical bodies (Chapter33-... p. 27).

Conclusion: The Unified Future
The author concludes with six reasons why this knowledge is vital, primarily that humans and Devas represent the two halves of the Divine Septenary: humans provide Auto-consciousness (Spirit/Life) and Devas provide the Constructive Vibration (Form/Matter) (Chapter33-... pp. 28-29). Their eventual fusion will create a being that reconciles the polarity of the universe, anchored in a permanent state of Joy—a quality inherent to the spiritual Monad (Chapter33-... pp. 16, 26).